Purim (14 Adar) & Shushan Purim (15 Adar)
This year we are in a Jewish leap, therefore we have two months of Adar -- Adar Aleph
(1) and Adar Bet (2). This gives me an opportunity to write twice as much about the
holiday of Purim, as I can divide it up between the next two bulletins. The March portion
will be about Purim Katan days that have evolved throughout history.
This year (2003), is a Jewish leap year, a year in which an entire month (Adar Aleph) is
added. During leap years, Purim is observed during Adar Bet (2), which is considered to
be the regular month of Adar because it is followed by the month of Nissan. Those of us
not in cities that had walls at the time of Yehoshua, will celebrate Purim on Monday
night, March 17, and Tuesday, March 18, 2003. Those privileged enough to be in
Jerusalem and/or other cities that had walls at the time of Yehoshua, or in Shushan
HaBirah, because that was the site of the miracle, will celebrate Purim on Tuesday
night/Wednesday, March 18/19, 2003.
PURIM KATAN - Little Purim
The 14th and 15th of Adar Aleph on a leap year are traditionally called Little Purim.
On these days, we are supposed to celebrate, it is forbidden to mourn or fast and we omit
certain prayers.
TRIPLE PURIM
Sometimes Purim falls on a Friday, therefore making the next day, Shabbat, Shushan
Purim. However, it is forbidden to read the Megilla on Shabbat and, of course, Shabbat
cannot be postponed because of Purim.
So, in Jerusalem, Purim is pushed off a day and the reading of the Megilla and the main
festivities are held on Sunday (the 16th of Adar). However, both that Friday and that
Sabbath take on a festive atmosphere. In this way, the holiday is felt and marked in
Jerusalem for three days and therefore Purim in such a year is called there Triple Purim
-- the Purim lasting three days.
Other Purims
Learning from the Purim experience, a custom has evolved for Jewish communities to
celebrate the anniversary of their escape from destruction. These special communal
Purims are also called Purim Katan, A Little Purim.
This is a day of rejoicing, feasting and the distribution of gifts that Jewish communities,
families or even individuals set aside in commemoration of a miraculous event through
which they were rescued from catastrophe or destruction or from evil and oppressive
edicts.
There are such festivities that are established for a definite period of years and others that
are to continue through all the generations. These were called Second Purim and an
effort was made to celebrate them like the first Purim following the pattern that Mordecai
and Esther established for all the generations.
In honor of the Second Purim, special megillot were written and read in the synagogue on
that day in the cantillation of the Book of Esther (the megillot of the Purim of Castile, of
Saragossa and of the Casablanca Hitler). Poets composed special poems on the pattern of
Al Hanisim On account of the miracles to be said during the Amidah (Shmona
Esreh) and as part of the grace after meals (Purim of Candea, Romania; of Carpentras,
France, and others). In other places, they would recite the Hallel during the morning
prayers as is done on Chanukah and the Rosh Hodesh, even though the Hallel is not said
on actual Purim.